Friday, September 08, 2006

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Abraxas

A term used by the Basilideans, a Gnostic sect of the second century, designating the Supreme Being or god whom they worshipped. They believed that Jesus Christ emanated from Abraxas and was a phantom while here on earth. They believed the name contained great mysteries because it contained the seven Greek letters when computed numerically equaled the number 365, which is the number of days in the year. It was further believed that Abraxas commanded 365 gods, each possessing a virtue, so there was a virtue for each day of the year.

However, older mythologists place Abraxas among the Egyptian gods, while some demonologists cite him to be a demon with the head of a king and serpents forming his feet. He has been represented on amulets with a whip in his hand. The mystic word abracadabra was derived from his name. Many stones and gems were cut with his capricious symbolic markings, such as a human body having a fowl's or lion's heads, and snakes as limbs, which were worn by the Basilideans as amulets. Also, a favorite amulet bore the number 365.

Later Gnostic symbols were adopted by many societies devoted to magic and alchemy.
"The bird fights its way out of the egg. The egg is the world. Who would be born first must destroy a world. The bird flies to God. That God's name is Abraxas" - Hermann Hesse, Demian

Tertullian

'Afterwards broke out the heretic Basilides. He affirms that there is a supreme Deity, by name Abraxas, by whom was created Mind, which in Greek he calls Nous; that thence sprang the Word; that of Him issued Providence, Virtue, and Wisdom; that out of these subsequently were made Principalities, powers, and Angels; that there ensued infinite issues and processions of angels; that by these angels 365 heavens were formed, and the world, in honour of Abraxas, whose name, if computed, has in itself this number. Now, among the last of the angels, those who made this world, he places the God of the Jews latest, that is, the God of the Law and of the Prophets, whom he denies to be a God, but affirms to be an angel. To him, he says, was allotted the seed of Abraham, and accordingly he it was who transferred the sons of Israel from the land of Egypt into the land of Canaan; affirming him to be turbulent above the other angels, and accordingly given to the frequent arousing of seditions and wars, yes, and the shedding of human blood. Christ, moreover, he affirms to have been sent, not by this maker of the world, but by the above-named Abraxas; and to have come in a phantasm, and been destitute of the substance of flesh: that it was not He who suffered among the Jews, but that Simon was crucified in His stead: whence, again, there must be no believing on him who was crucified, lest one confess to having believed on Simon. Martyrdoms, he says, are not to be endured. The resurrection of the flesh he strenuously impugns, affirming that salvation has not been promised to bodies.'
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Carl Jung (The Seven Sermons to the Dead)

"Abraxas speaketh that hallowed and accursed word which is life and death at the same time. Abraxas begetteth truth and lying, good and evil, light and darkness in the same word and in the same act. Wherefore is Abraxas terrible."
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E. A. Wallis Budge

"Abrasax represented the 365 Aeons or emanations from the First Cause, and as a Pantheus, i.e. All-God, he appears on the amulets with the head of a cock (Phoebus) or of a lion (Ra or Mithras), the body of a man, and his legs are serpents which terminate in scorpions, types of the Agathodaimon. In his right hand he grasps a club, or a flail, and in his left is a round or oval shield”

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